Gary Gerstle. American Crucible: Race and Nation in
the Twentieth Century.
Gary Gerstle’s America is a place where race relations,
particularly racial discrimination, have been the overwhelming catalyst behind
both domestic and foreign policy for the entire twentieth century. His work, American Crucible, charts
the impact of race on twentieth century America and the conflict between the
competing forces he calls “racial nationalism” and “civic nationalism”. Civic nationalism is the age-old founding
myth of the United States as “the nation’s core political ideals, in the
American belief in the fundamental equality of all human beings, in every
individual’s inalienable rights to life, liberty, and the pursuit of happiness,
and in a democratic government that derives from the people’s consent,” (4). In
contrast, racial nationalism “conceives of America in ethnoracial terms, as a
people held together by common blood and skin color and by an inherited fitness
for self-government,” (4). American Crucible makes the case that both
ideologies find their roots in America’s founding documents – the Constitution
and the Declaration of Independence, and are therefore embedded features of
American political thought.
To make his case, Gerstle starts with Theodore Roosevelt,
who becomes his icon for an America that struggles with a desire for a nation
that truly meets the criteria of civic nationalism where all citizens are
valued for their abilities and all citizens have an equal chance of making a
decent life for themselves, but cannot quite keep from using race as a
lever. American Crucible presents
the racial basis for Roosevelt’s philosophy of what makes an American and what
made the United States a great nation first, which certainly gives the
impression that it was the most important part of his philosophy. The Theodore Roosevelt described believed
that the quest to conquer North America from the Indians forced the Scottish,
Irish, English, German, Dutch, and Swedish settlers “was enough to weld [them]
together into one people,” which caused them to “become Americans, one in
speech, though, and character,” (21). This in itself does not seem overly
concerned with race, or how it influenced the development of the United State,
other than demonstrating Roosevelt’s belief that disparate peoples could be
forged into an American whole through adversity. This is further illustrated by the method he
used to recruit men into the Rough Riders, or 1st U.S. Volunteer
Cavalry Regiment, which included frontiersmen from the Southwest and a
leavening of other types of Americans, particularly “the fifty men, most of
them athletes, who had come from Harvard, Princeton, and Yale and who possessed
a refined sensibility and a capacity for leadership…” and “a smattering of
Irishmen and Hispanics, at least one Jew, one Italian, four New York City
policemen…” (27). Specifically excluded by Roosevelt were blacks and Asians,
who were kept out of the Regiment for the same reasons that Roosevelt praised
the 1882 Chinese Exclusion Act saying, “From the United States and Australia
the Chinaman is kept out because the democracy, with much clearness of vision,
has seen that his presence is ruinous to the white race,” (23).
The role of blacks, both in Cuba and in American society,
was a vexing problem for Roosevelt, according to Gerstle. On the one hand TR believed that their
importation as slaves was a blight on America because they could not be truly
assimilated, and they could not play the role of the savage opponent necessary
to bind white Americans together.
Roosevelt also believed that black could not be treated as equals
because “Negroes … would not take well to democracy, a form of government that
depended on the kind of self-control and mastery that only the white races had
attained,” (23). As a result, while Roosevelt praised the skill and
effectiveness of black troops in Cuba, because their effectiveness did not mesh
with his world-view, he immediately began to diminish their contributions and
worked to eliminate them from America’s military services. In essence, the composition
of the Rough Riders mirrored Roosevelt’s views on race: any European was
welcome as long as they were willing to give up all ties to their former
nations. This combined with Roosevelt’s
ideas that all citizens should have equal rights and that government should
reign in the excesses of large businesses for the good of all to create a new
paradigm in American politics that would come to fruition in the New Deal
Gerstle continues chronologically through the 20th
Century cataloging the rise and fall of both racial and civic nationalism,
which seems almost cyclical in nature.
Wartime policies seem rooted in racial nationalism, with racially
motivated policies appearing during both World Wars, with the most extreme
example the internment of Japanese-Americans living on the West Coast. This is not to say that American Crucible
neglects the anti-immigrant policies of the 1920s. Gerstle discusses these in great detail,
particularly as they relate to immigration restrictions for Europeans and Asians,
as well as the reform policies of Franklin Delano Roosevelt in the 1930s and
1940s. FDR’s policies included repealing
prohibition and increasing immigration quotas.
FDR also focused on the Depression as the enemy, rather than a separate
racial group as had Theodore Roosevelt and the World War I generation.
Indeed, FDR ushered in an era where racial nationalism does
not seem to be a key component of policy or debate, with the exception of the
war in the Pacific, which Gerstle claims was more savage due to racial conflict
between Americans and Japanese. The war against Japan, Gerstle contends is a
“race war”, fueled by the Japanese assault on American’s belief that they were
racially superior to all non-whites. Despite this, Gerstle believes that
American intellectuals working with FDR created an image of the United States
where “people of all races, creeds, and religions coexisted and prospered,”
(195). This illusion survived until the Civil Rights and anti-war movements of
the 1960s.
American Crucible blames the fall of the new
atmosphere of relative tolerance and domination of civil nationalists on three
things: the civil rights movement, Black Nationalism, and protests against the
Vietnam War. The reason for the
inclusion of the first two is simple: Gerstle argues that, “By forcing a
showdown with the racial nationalist tradition, King and his black supporters
triggered furious resistance from white Americans who could not accept the
elimination of race as a defining characteristic of American nationhood,” (269).
This movement, which Gerstle claims was incubated during the New Deal, simply
involved black Americans requesting, at long last, their place at the table of
political and economic equality. Martin
Luther King, Jr. and his supporters were operating under the assumptions of the
civic nationalist New Deal, which proclaimed that all Americans should have
equal access to government protections.
Unfortunately, American racial nationalism was still alive.
Gerstle blames the dormant and unchallenged racial
nationalism of the South for the rise in Black Nationalism after the Democratic
National Convention of 1964, when Freedom Democrat delegates were not seated. The
new emphasis by some Civil Rights groups, particularly that of Malcolm X, on
“Black Power” and that the uniqueness of black culture had an inherent value,
led irrevocably, according to Gerstle to the rise in multiculturalism among
ethnic Americans, which increased America’s consciousness of race.
America’s Crucible closes with the aftermath of the
Vietnam War, which Gerstle seems to see as a victory of sorts for American
blacks due to their increased acceptance to positions of responsibility in the
United States military, particularly in command positions over white
soldiers. He goes on to address Ronald
Reagan’s discomfort with blacks and issues of race, while still trying to
promote the ideal that anyone can succeed in attaining the American Dream.
In all, Gerstle does an admirable job of illustrating the
centrality of race to the development of the United States in the 20th
Century. Particularly important is the
depiction of American reactions to other European “races” such as Italians,
Jews, and Irish from the 1890s to the 1920s.
This conception of race may not occur to those steeped in the modern
mind-set concerning race relations.
Gerstle also provides valuable in-depth analysis of the Civil Rights
movement and its impact on race relations and the continuation of the New Deal
and civic nationalism. However, because American
Crucible has not been updated since its original copyright in 2001, it does
not deal with issues related to the post-Sept. 11, 2001 world. He also does not adequately deal with issues
of the 1980s and 1990s such as the riots following the Rodney King verdict or
the trial of O.J. Simpson for murder. In
future editions, if there are any, discussions of these topics would strengthen
American Crucible and make it more valuable for understanding issues of
“racial nationalism” in the current time.