Friday, March 24, 2023

ChatGPT and Systematic Literature Reviews

Earlier today I was working on a new LibGuide about ChatGPT and Higher Education and ran across a YouTube video by physician Benjamin Tran claiming that you could use ChatGPT to write a systematic literature review in an hour. Since I'm in the process of writing one, I was curious how this was possible, but assumed that he was using the AI to cut down the time required writing and analysis.

I was wrong.

Take a gander for yourselves.


The type of review Tran describes here is not a systematic literature review. It's a quick and dirty literature of sources available on the Internet via PubMed and some additional web sources. Beyond the issue of a limited set of sources, many of which are not scholarly, this search is not replicable because we don't know what ChatGPT searches, what words and phrases it relies on, or even the date range of the sources found was. It's the kind of search you would expect from an undergrad on a short deadline (and we've all done them).

Tran's tutorial is interesting in that he shows how to use ChatGPT to conduct searches and to start writing a literature review based on a standard format, and create some citations. This is an interesting look at what we might expect students to use ChatGPT for in their work. Tran does a really good job of explaining the problems and limitations of using an AI for this type of work, which makes this a valuable resources.

The problem is one of terminology. What Tran created using ChatGPT was not a "systematic" literature review. If he weren't an MD, I would write this off as just a misunderstanding of what a systematic literature review is, but this type of review originated in the health sciences. The goal is to make literature reviews a replicable process and remove some of the bias that we bring to our interpretation of research articles by documenting the process, registering protocols, and analyzing the literature in teams using tools and rubrics. 

That's not what this is, so it's also an example of the need to be careful with claims of what ChatGPT and its cousins are capable of in academic work.


Tuesday, March 21, 2023

Systematic Literature Reviews

In September 2021 I started working on a systematic literature Review with another librarian here at the university after helping one of the faculty in our School of Education get started on a similar project with some of her colleagues. systematic literature reviews are a type of study that developed in the health sciences as a way to make literature reviews more like a mixed methods study that could be replicated, and have slowly been adopted in other social sciences, including Library Science. At this point, there have been relatively few of these projects published in library journals, so it seemed like a project that would be interesting and have a good chance of being published. Librarians here are encouraged to publish, but publication is just one of the "creative scholarly projects" that we are evaluated on each year or if we seek promotion.

We just presented our work at the Association of College & Research Libraries Conference, which was held in Pittsburgh this year, but our presentation was not a complete view because our analysis is not complete. Trying to juggle the schedules of two librarians and a paraprofessional staff member (who also has an MLIS) makes getting a study of this sort done, especially when one of the team members is working on a doctoral degree.

Also, systematic literature reviews are hard.

Very, very hard.

Here it is in a nutshell:

  1. Choose a topic
  2. Create a study protocol
  3. Develop search terms and phrases
  4. Document search phrases and information sources searched
  5. Download all of the articles and/or request via ILL
  6. Remove duplicates
  7. Exclude articles that aren't relevant
  8. Analyze articles using CASP or similar checklists
  9. Identify trends and themes
  10. Write it all up using the PRISMA checklist
  11. Publish!
After many fits and starts, we're at stages nine and ten. My goal is for us to get this thing written up and submitted to a journal by July. 

I'll probably expand on the process over the next few weeks, but one of the things I've been thinking about is how this would look for a literature review in History - not that I imagine that anyone would publish such a thing if it existed.

Thursday, March 5, 2020

World History Sources

This page is an incomplete collection of sources that I've used in World History courses at various places that I've taught, and will be updated periodically. It includes a mix of print and video materials, some of which are freely available on the Internet, while others require access to subscription databases provided by either an academic or public library. If you're mostly interested in primary sources, the Internet Modern History Sourcebook has a great collection.

Conquest of the Americas



Slavery in the Atlantic World

Revolutions in the Atlantic World

European Crisis

  • Raack, R.C. 1996. "Stalin's role in the coming of World War II." World Affairs 158, no. 4: 198. Academic Search Complete, EBSCOhost


Struggle Against Colonialism

  • African History, the Era of Global Encroachment - http://exploringafrica.matrix.msu.edu/students/curriculum/m7b/activity4.php
Superpower Rivalry


  • Soviet Central Committee Resolution regarding elections in Germany, http://digitalarchive.wilsoncenter.org/document/111965



Independence Movements in the Developing World


  • Evans, Martin. "Whatever happened to the non-aligned movement? Martin Evans recalls the 'third way' of Cold War international politics, now all but forgotten." History Today 57.12 (2007): 49+. Academic OneFile. Web. 15 July 2015. 
  • Ahanchi, Azar. "Reflections Of The Indian Independence Movement In The Iranian Press." Iranian Studies 42.3 (2009): 423-443. Academic Search Premier. Web. 16 Mar. 2015; 
  • Blaufarb, Rafe. "The Western Question: The Geopolitics Of Latin American Independence." American Historical Review 112.3 (2007): 742-763. Academic Search Premier. Web. 16 Mar. 2015
  • Immerman, Richard. 2000. "Architects of Intervention: The United States, the Third World, and the Cold War, 1946-1962." Journal Of American History 87, no. 1: 283-285. Humanities Source
  • Fraser, Cary. 2007. "The Eisenhower Administration, the Third World, and the Globalization of the Cold War." Journal Of American History 94, no. 3: 986-987. History Reference Center, EBSCOhost  
  • Jeremi Suri, Jeremi. 2006. "The Cold War, Decolonization, and Global Social Awakenings: Historical Intersections." Cold War History 6, no. 3: 353-363. Academic Search Premier, EBSCOhost 

  • Umkhonto we Sizwe (Military wing of the African National Congress): We are at War!, December 16, 1961
  • The Atlantic Report: Rwanda, The Atlantic Monthly, June 1964
  • Rubinoff, Arthur G. 1991. "The multilateral imperative in India's foreign policy." Round Table 80, no. 319: 313. Academic Search Premier, EBSCOhost 
  • Rajak, Svetozar. 2014. "No Bargaining Chips, No Spheres of Interest." Journal Of Cold War Studies 16, no. 1: 146-179. Academic Search Complete, EBSCOhost 
  • Hershberg, James G. 2007. "'High-Spirited Confusion': Brazil, the 1961 Belgrade Non-Aligned Conference, and the Limits of an 'Independent' Foreign Policy during the High Cold War." Cold War History 7, no. 3: 373-388. History Reference Center, EBSCOhost
  • Graham, John A. 1980. "THE NON-ALIGNED MOVEMENT AFTER THE HAVANA SUMMIT." Journal Of International Affairs 34, no. 1: 153. Academic Search Complete, EBSCOhost
  • Ross, Cesar. "India, Latin America, and the Caribbean during the Cold War/India, America Latina e Caribe durante a Guerra Fria." Revista Brasileira de Politica 56.2 (2013): 23+. Academic OneFile. Web. 8 July 2015. 
  • Zoubir, Yahia H. "The United States, the Soviet Union and decolonization of the Maghreb, 1945-62." Middle Eastern Studies 31.1 (1995): 58+. Expanded Academic ASAP
The Contemporary World

Thursday, June 22, 2017

American Crucible: Race and Nation in the Twentieth Century

Gary Gerstle. American Crucible: Race and Nation in the Twentieth Century.

Gary Gerstle’s America is a place where race relations, particularly racial discrimination, have been the overwhelming catalyst behind both domestic and foreign policy for the entire twentieth century.  His work, American Crucible, charts the impact of race on twentieth century America and the conflict between the competing forces he calls “racial nationalism” and “civic nationalism”.  Civic nationalism is the age-old founding myth of the United States as “the nation’s core political ideals, in the American belief in the fundamental equality of all human beings, in every individual’s inalienable rights to life, liberty, and the pursuit of happiness, and in a democratic government that derives from the people’s consent,” (4). In contrast, racial nationalism “conceives of America in ethnoracial terms, as a people held together by common blood and skin color and by an inherited fitness for self-government,” (4). American Crucible makes the case that both ideologies find their roots in America’s founding documents – the Constitution and the Declaration of Independence, and are therefore embedded features of American political thought.

To make his case, Gerstle starts with Theodore Roosevelt, who becomes his icon for an America that struggles with a desire for a nation that truly meets the criteria of civic nationalism where all citizens are valued for their abilities and all citizens have an equal chance of making a decent life for themselves, but cannot quite keep from using race as a lever.  American Crucible presents the racial basis for Roosevelt’s philosophy of what makes an American and what made the United States a great nation first, which certainly gives the impression that it was the most important part of his philosophy.  The Theodore Roosevelt described believed that the quest to conquer North America from the Indians forced the Scottish, Irish, English, German, Dutch, and Swedish settlers “was enough to weld [them] together into one people,” which caused them to “become Americans, one in speech, though, and character,” (21). This in itself does not seem overly concerned with race, or how it influenced the development of the United State, other than demonstrating Roosevelt’s belief that disparate peoples could be forged into an American whole through adversity.  This is further illustrated by the method he used to recruit men into the Rough Riders, or 1st U.S. Volunteer Cavalry Regiment, which included frontiersmen from the Southwest and a leavening of other types of Americans, particularly “the fifty men, most of them athletes, who had come from Harvard, Princeton, and Yale and who possessed a refined sensibility and a capacity for leadership…” and “a smattering of Irishmen and Hispanics, at least one Jew, one Italian, four New York City policemen…” (27). Specifically excluded by Roosevelt were blacks and Asians, who were kept out of the Regiment for the same reasons that Roosevelt praised the 1882 Chinese Exclusion Act saying, “From the United States and Australia the Chinaman is kept out because the democracy, with much clearness of vision, has seen that his presence is ruinous to the white race,” (23).

The role of blacks, both in Cuba and in American society, was a vexing problem for Roosevelt, according to Gerstle.  On the one hand TR believed that their importation as slaves was a blight on America because they could not be truly assimilated, and they could not play the role of the savage opponent necessary to bind white Americans together.  Roosevelt also believed that black could not be treated as equals because “Negroes … would not take well to democracy, a form of government that depended on the kind of self-control and mastery that only the white races had attained,” (23). As a result, while Roosevelt praised the skill and effectiveness of black troops in Cuba, because their effectiveness did not mesh with his world-view, he immediately began to diminish their contributions and worked to eliminate them from America’s military services. In essence, the composition of the Rough Riders mirrored Roosevelt’s views on race: any European was welcome as long as they were willing to give up all ties to their former nations.  This combined with Roosevelt’s ideas that all citizens should have equal rights and that government should reign in the excesses of large businesses for the good of all to create a new paradigm in American politics that would come to fruition in the New Deal

Gerstle continues chronologically through the 20th Century cataloging the rise and fall of both racial and civic nationalism, which seems almost cyclical in nature.  Wartime policies seem rooted in racial nationalism, with racially motivated policies appearing during both World Wars, with the most extreme example the internment of Japanese-Americans living on the West Coast.  This is not to say that American Crucible neglects the anti-immigrant policies of the 1920s.  Gerstle discusses these in great detail, particularly as they relate to immigration restrictions for Europeans and Asians, as well as the reform policies of Franklin Delano Roosevelt in the 1930s and 1940s.  FDR’s policies included repealing prohibition and increasing immigration quotas.  FDR also focused on the Depression as the enemy, rather than a separate racial group as had Theodore Roosevelt and the World War I generation.

Indeed, FDR ushered in an era where racial nationalism does not seem to be a key component of policy or debate, with the exception of the war in the Pacific, which Gerstle claims was more savage due to racial conflict between Americans and Japanese. The war against Japan, Gerstle contends is a “race war”, fueled by the Japanese assault on American’s belief that they were racially superior to all non-whites. Despite this, Gerstle believes that American intellectuals working with FDR created an image of the United States where “people of all races, creeds, and religions coexisted and prospered,” (195). This illusion survived until the Civil Rights and anti-war movements of the 1960s.
           
American Crucible blames the fall of the new atmosphere of relative tolerance and domination of civil nationalists on three things: the civil rights movement, Black Nationalism, and protests against the Vietnam War.  The reason for the inclusion of the first two is simple: Gerstle argues that, “By forcing a showdown with the racial nationalist tradition, King and his black supporters triggered furious resistance from white Americans who could not accept the elimination of race as a defining characteristic of American nationhood,” (269). This movement, which Gerstle claims was incubated during the New Deal, simply involved black Americans requesting, at long last, their place at the table of political and economic equality.  Martin Luther King, Jr. and his supporters were operating under the assumptions of the civic nationalist New Deal, which proclaimed that all Americans should have equal access to government protections.  Unfortunately, American racial nationalism was still alive.

Gerstle blames the dormant and unchallenged racial nationalism of the South for the rise in Black Nationalism after the Democratic National Convention of 1964, when Freedom Democrat delegates were not seated. The new emphasis by some Civil Rights groups, particularly that of Malcolm X, on “Black Power” and that the uniqueness of black culture had an inherent value, led irrevocably, according to Gerstle to the rise in multiculturalism among ethnic Americans, which increased America’s consciousness of race.

America’s Crucible closes with the aftermath of the Vietnam War, which Gerstle seems to see as a victory of sorts for American blacks due to their increased acceptance to positions of responsibility in the United States military, particularly in command positions over white soldiers.  He goes on to address Ronald Reagan’s discomfort with blacks and issues of race, while still trying to promote the ideal that anyone can succeed in attaining the American Dream.

In all, Gerstle does an admirable job of illustrating the centrality of race to the development of the United States in the 20th Century.  Particularly important is the depiction of American reactions to other European “races” such as Italians, Jews, and Irish from the 1890s to the 1920s.  This conception of race may not occur to those steeped in the modern mind-set concerning race relations.  Gerstle also provides valuable in-depth analysis of the Civil Rights movement and its impact on race relations and the continuation of the New Deal and civic nationalism.  However, because American Crucible has not been updated since its original copyright in 2001, it does not deal with issues related to the post-Sept. 11, 2001 world.  He also does not adequately deal with issues of the 1980s and 1990s such as the riots following the Rodney King verdict or the trial of O.J. Simpson for murder.  In future editions, if there are any, discussions of these topics would strengthen American Crucible and make it more valuable for understanding issues of “racial nationalism” in the current time.




Wednesday, June 21, 2017

The Map That Changed the World: William Smith and the Birth of Modern Geology

Winchester, Simon. The Map That Changed the World: William Smith and the Birth of Modern Geology.

The Map that Changed the World tells the tale of “a map whose making signified the beginnings of an era not yet over, that has been marked ever since by the excitement and astonishment of scientific discoveries that allowed human beings to start at last to stagger out from the fogs of religious dogma, and to come to understand something about their own origins,” (xvi). In setting out to tell the story of what he sees as the most important map of the 19th century, Simon Winchester ends up telling the story of the map’s creator: William Smith.  In doing so, he not only describes the birth of the new science of geology, but also provides a compelling picture of late 18th and early 19th century England from the perspective of the struggling middle and lower classes.  By telling the story of William Smith and his stratigraphical map of England, Winchester introduces the reader to the economic, social, cultural, and scientific issues of the day, which may be the most important feature of his book.

The map in question is William Smith’s groundbreaking geological map that showed, in vivid color, the age and type of rocks throughout England and Wales.  Interestingly, Scotland and Ireland are excluded from Smith’s colossal undertaking, which required him to cover the length and breadth of the area on foot.  Winchester claims that this particular map is ultimately responsible for “the making of great fortunes – in oil, in iron, in coal, and in other countries of diamonds, tin, platinum, and silver – that were won by explorers who used such maps.  It is the map that laid the foundations of a field of study that culminated in the work of Charles Darwin,” (xvi). According to Winchester, the creation of the map is different from all of the other great scientific creations of mankind because it is the sole creation of one man, not a group effort.

Other than the development of geology as a unique and separate area of research, Winchester focuses on changes in England’s economy and a move away from the literal interpretation of Scripture for the explanation of all phenomena, as well as social barriers from within England’s natural philosophy establishment to those from the lower classes.  The first two areas are critical to the development of the map and the direction of William Smith’s life, and show how he was able to support himself while creating the map, while the third illustrates the political infighting among scientists and the dangers of not publishing what are now known as “least publishable units” to lay claim to a specific area of inquiry so that the unscrupulous could not claim it as their own after copying research notes or learning new methods directly from the source.

Economically, turn of the century England experienced drastic changes, one directly related to geology and one related more to the quality and quantity of food produced by English farms.  Geology became economically important as the use of coal increased exponentially, methods for its extraction improved, and the creation of canals for inexpensive transportation of coal from mine to market grew.  Coal was used for heating, for powering the fires of industries, for use in the new steam engines, and after conversion to tar to fuel lamps.  Technological increases, particularly the use of steam engines, allowed coal to be mined at greater depths and with less risk to the miners. At the same time mine owners, desiring to increase their profits by reducing their transportation costs, began building canals from their mines to the location of their markets. These three coal-related issues combined to increase interest in geology, when William Smith showed that the location of coal deposits could be extrapolated from the rocks found in a region.

Smith came to this conclusion after he noted that the rock strata in mines in a small geographical area all appeared in the same order and with the same slope.  This meant that he could tell approximately where and at what depth coal seams could be found in an area.  After traveling throughout England and Wales studying various rock formations he was able to determine what strata were located under a given location.  Canals come into the picture because their construction, in which Smith was consulted, gave him the chance to examine the strata through which the canal was cut.  This enabled him to determine which strata were found in the different regions the canal ran through, increasing his understanding of the geographical layout of England.  He had also correlated the appearance of fossils with different rock strata and noted that the fossils, like the strata always appeared in the same order.  This allowed him to examine the fossils found on the ground and determine what strata lay beneath – and lays the groundwork for the creation of his geological map.

The other major change in the English economy that Winchester focuses on in telling the tale of William Smith and his map is agriculture.  The great new innovation in English agriculture was the enclosure acts, which radically altered English agriculture by enclosing fields for the use of individual farmers and increased agricultural efficiency.  The old method of English farming held the fields near a village in common, with farmers taking strips of land for themselves and leaving others fallow, while the new method closed off the fields and introduced the use of new machines, new theories of crop rotation, and the introduction of new livestock.  According to Winchester this economic change resulted in better foods such as white bread and roast beef, and a lengthening of the English lifespan.  Winchester introduces this for several reasons.  First, the world of agricultural change was that which Smith was born into: his birthplace of Churchill was not “enclosed” until the 1770s.  Second, Winchester sees it as part of a greater trend of enhanced knowledge of the world and comfort in it that was the hallmark of the era.

As well researched and readable as The Map that Changed the World is, it also has some quirky problems.  The first is the minor issue that Winchester frequently steps aside to describe landscapes, houses, farms, and stone as plain, pretty or uninspiring.  It is not entirely clear whether this is a value judgment, or if it is meant only to provide the reader a different feel for different locales.  One excellent example is his description of Smith’s birthplace of Churchill, which Winchester describes the new system as creating “the English countryside that we still see today, mannered, orderly, and inordinately pretty,” while the old method “was woefully inefficient, the landscape it created plain and uninteresting,” (18). He also notes that the weathering of older stone buildings “are quite sublime,” (185). The only time that it is obvious that Winchester may be passing a value judgment that might interfere with his objectivity is found in the prologue, in which he calls Smith’s map “incomparably beautiful,” (xvii).

An additional issue with Winchester’s text is his digression into his own childhood experiences in Dorset with its Jurassic period strata and his early fascination fossils.  It would be easy to dismiss this as merely an attempt to draw the reader further into the story of geology and his love for it, or to provide a more personal feel for how William Smith felt when discovering his first fossils, or noting that he could read the strata from the lay of the land.  It seems strange that Winchester would choose to insert himself into the text in this manner, where it had not had the feel of a personal journey before.  It is also interesting that the text quickly loses this personal touch.  It almost seems as if Winchester is attempting to makes a connection between himself and Smith, no matter how tenuous.

These two issues aside, The Map that Changed the World is valuable on many levels.  First, it re-introduces modern society to another of the great scientific minds that laid the groundwork for our understanding in the world.  If, as Winchester claims, Smith’s geological work ultimately led to Darwin’s Origin of Species, then he deserves the same level of approbation as Einstein, Newton, and Copernicus.  Second, it provides the reader with a look at the changes in English society at the turn of the 19th century almost from the perspective of the individuals they affected.  A major benefit of Winchester’s informal tone is that his work is accessible enough for readers to feel some of what Smith and others experienced.  Finally, Winchester shows that the world of science is beset by the same vanities and prejudices as the societies the scientists are part of.  By showing that Greenbough went through a large amount of effort to in effect steal Smith’s work on the map, Winchester shows that scientists frequently have the same motivations as the “regular” people.


Monday, June 19, 2017

Isaac Newton

Gleick, James. Isaac Newton

“Newton was not the first of the age of reason.  He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual inheritance rather less than 10,000 years ago,” (188). John Maynard Keynes’ words to his students perfectly describe the Isaac Newton portrayed by James Gleick in his unswerving biography.  Simply named Isaac Newton, Gleick’s short book shows Newton as an eccentric scientist-philosopher, who shrank from public debate of his theories, avoided human contact, saved the coinage of Great Britain, challenged the teachings of the Anglican Church, and brought about the modern age of scientific inquiry.

The greatness and importance of Isaac Newton is intuitive to modern Americans due to his prominent place in high school physics texts, which teach his three laws of motion as the basis of modern physics.  What is left out of high school education is the impact that his theories and methods had on methods of scientific discovery. Gleick attributes a move toward precise measurement of time, space and chemicals to Newton, saying that, “like no other experimenter of his time, alchemist or chemist, he weighed his chemicals precisely, in a balance scale.  Obsessed as always with the finest degrees of measurement, he recorded weights to the nearest quarter of a grain.  He measured time, too; here a precise unit was an eighth of an hour,” (102). However, his apparent penchant for measurement did not always make it into the accounts of Newton’s experiments.

Newton’s description of his Experimentum Crucis, which he claimed showed that light consisted of “Rays differently refrangible”, and that color was an inherent attribute of light,  was received with some consternation and his methods disputed.  The account of Experimentum Crucis was published by the Royal Society, and debated in its newsletter.  While there were varying opinions regarding the nature of light, particularly whether is was a wave like sound or a particle of some kind, the true uproar was that other members of the Royal Society could not reproduce his results at the long distances he described. This controversy calls into question the importance that Newton placed on precise reporting of his results, although Gleick notes that the experiment reported did not occur all at once, but rather was a summary of months of observation. The episode also calls into question Newton’s dedication to reasoned intellectual debate.

After fifteen months of debate, Newton announced that he wished to cease all correspondence saying that, “I intend to be no further solicitous about matters of Philosophy.  And therefore I hope you will not take it ill if you find me ever refusing doing any thing more in that kind,” (89). In Gleick’s reading of the affair, Newton had “sacrificed his tranquility” after sharing his discovery and wished to withdraw to the peace of Cambridge.  Newton’s withdrawal from open debate at this point represented his penchant for avoiding close contact with society, including his students at Cambridge, and his distaste for being challenged that is in some way reminiscent of Galileo’s dealings with his critics.

Isaac Newton’s religious beliefs occupy a significant place in Gleick’s work, although their relevance to his thesis is not obvious at first.  Newton’s theology differed from that of the Anglican Church and Trinity College where he held a fellowship in one important aspect that separates him from orthodox Christianity to this day; he rejected the theological construct of the Holy Trinity.  Gleick introduces Newton’s theological differences with the Church of England to illustrate three things: his relationship with the hierarchy of his college, his approach to research, and his connection to philosophy as much as science.

Newton’s rejection of the Trinity became an issue when he reached the seventh year of fellowship at Trinity College, when he would normally be required to enter Holy Orders.  This requirement existed because England’s collegiate system primarily existed to expand and promote the practice of Christianity. Newton denied the divinity of both Christ and the Holy Spirit due to his intense study of various versions and copies of scripture, of which he made copious notes.  If his heretical beliefs had become public knowledge, Newton could have lost his position at Trinity College and been imprisoned.  Somehow, Newton was able to keep his theology secret and also receive a dispensation from the king from entering Holy Orders, though Gleick’s notes indicate that no one knows how the King was persuaded to intervene on Newton’s behalf.

The real significance of Newton’s Arianist beliefs in Gleick’s text is to demonstrate the vigor and precision he pursued research of all types with, as well as to show that Newton combined philosophy, religion, and science as interchangeable aspects of knowledge.  In the case of theology and the Trinity, Gleick describes Newton as assiduously comparing English Bibles to those written in Latin, Greek, Hebrew, and French and examined the teachings of early Christian thinkers.  According to Gleick, Newton’s motivation with his Biblical studies was the same as that for his precise inquiries into mathematics and alchemy: he was doing God’s work to recover knowledge that had been lost, hidden, or altered by the blasphemous. Gleick contends that Newton was either the last philosopher who practiced science, or the last scientist who practiced philosophy until the arrival of Albert Einstein on the scientific scene.

In addition to showing that Newton applied substantial vigor to all of his researches, it also provides an explanation for Newton’s work beyond that of curiosity or to provide support for himself beyond the farming of his forefathers.  The belief that he was called by God to bring Truth to the world can provide easy explanation for his single-mindedness in pursuing a line of research, as well as his antipathy for debate and his dislike for those who challenged his methods and theories.  Those who challenged what he saw as God’s work were either ignorant or deliberately trying to keep mankind in the dark.

Gleick’s final example of Newton’s passion for precision earned him a knighthood.  In 1696, with the English economy suffering with a debased coinage that was susceptible to counterfeiting and trimming, Newton accepted the position of Warden of the Mint, and was charged with a complete re-coinage of Great Britain’s currency.  During his tenure at the mint, not only did Newton make an extraordinary amount of money, but also he ensured that the nation’s coins were the most uniform in weight and purity with the technology at hand. Strangely, while interesting and somewhat useful in continuing to illustrate Newton’s insistence on measurement and his service to England, it does not mention his methods at all, other than to say, “he ran the Mint with diligence and even ferocity.  He was, after all, the master of melters and assayers who multiplied gold and silver on a scale that alchemists only dreamed of,” (160). Given that Gleick dealt with Newton’s penchant for measurements of all types when discussing his alchemical, physical, and mathematical endeavors, it is difficult to fathom why he spent much space on Newton’s efforts at the Mint other than to explain his knighthood and wealth in later life.


In all, Gleick does an admirable job of examining Newton’s successes and failures, his quirks and excesses.  He shines at showing, in the later portions of the text Newton’s influence on later thinkers.  Gleick credits Newton’s proof that all of nature obeys rules, which he attributed to God, for the inspiration for the Declaration of Independence. He also awards Newton credit for turning science away from flights of fancy and toward things that can be empirically proven and tested, in effect separating science from philosophy until Einstein’s theory of relativity posited without proof that less time passed for those moving at light speed than for those moving more slowly.  Ultimately, Gleick lays all of the results of Newton’s work on his insistence on measurement of phenomena, which proved to be the birth of the modern scientific method.

Thursday, June 15, 2017

Einstein’s Clocks, Poincare’s Maps: Empires in Time

Galison, Peter. Einstein’s Clocks, Poincare’s Maps: Empires in Time.

Contrary to popular belief in the United States, Einstein did not operate in a scientific vacuum, and his time as a patent “clerk” in Bern was not a dead-end that was a complete waste of his talents and abilities. At least that is the opinion of Peter Galison’s Einstein’s Clocks, Poincare’s Maps.  Focusing on the time period between 1890 and 1910, Galison examines the role of developments in coordinated time theory, the impact of France’s Ecole Polytechnique on research methods, and the training Einstein received in the patent office in the development of his theory of special relativity.  At the same time, Galison places both the adoption of standard measurements for time, space and geography in the context of late 19th century international politics and traditions of European scientific thought.

Although it is disguised in biographical studies of Henry Poincare and Albert Einstein, Galison’s real target seems to be the development of the theory of special relativity, which he ultimately attributes to Einstein.  Although he credits Einstein with the discovery, Galison repeatedly states that the theory was the outgrowth of physics research involving electromagnetic fields and time coordination efforts of cities, railroads, and nations.  In this respect, the biographical treatment of Einstein and Poincare is merely a tool that provides understanding of the main topic.  This is not to imply that Einstein and Poincare are an afterthought, rather they are the main characters in a story that involves them, but is not about them.

The reason Galison takes this tack is that it provides the most accessible method for discussing the development of the theory of relativity in the greater context of scientific inquiry and the pressures of international competition over weights and measures, universal time standards, and the location of the prime meridian.  However, at times, Galison focuses so much on these issues that it is easy to lose sight of Einstein, Poincare, and relativity.  It can be argued that Galison provides so much background and historical context that it overwhelms the reader with excessive amounts of detail.

Galison chooses Einstein as one of his two speakers on the topic of coordinated time and relativity simply because it was Einstein’s 1905 paper “On the Electrodynamics of Moving Bodies” that signaled the change from an emphasis on classical mechanics in the study of physics to a new theoretical-practical model.  Poincare, on the other hand, is chosen as the foremost practitioner of the practical mechanical philosophy, and a product of the foremost school of engineering in Europe. (14) The contrast between the scientific philosophies of the two men allows Galison to illustrate the profound significance of the change represented by Einstein’s theory of special relativity, and is easiest to illustrate biographically.

Before leaping into the intricacies of international relations, the training of engineers, or the workings of Swiss patent offices, Galison takes the time to explain Einstein’s theory of special relativity and how it was different from prevailing thought on how electromagnetic fields work.  In 1905, when Einstein introduced the theory of special relativity, most physicists believed that light waves moved through some unknown substance as waves in the ocean or sound waves through the air.  Unable to quantify the unknown media light moved through, 19th century physicists dubbed it ether, and hoped that eventually they would be able to identify it empirically. The problem with using ether to explain physical phenomena went beyond merely being unable to quantify it or study its effects; it required that identical events require multiple explanations depending on minimal changes in the experiment.  The example Einstein used to introduce his theory was that under the old classical mechanics methodology using ether, the electricity generated in a coil when near a magnet was explained differently depending on whether the coil moved toward the magnet, or the magnet moved closer to the coil.  Einstein believed that there should be a single explanation for the electrical field generated regardless of whether the coil or magnet moved, and he blamed the requirement for separate explanations on physicist’s insistence that ether existed.

Einstein’s solution was to dispose of the ether entirely.  He did this for two reasons.  First, he believed that there should be a single explanation for what he saw as a single problem, and second, because the existence of ether could not be demonstrated empirically.  Without any proof of ether’s existence, Einstein saw no reason to jump through scientifically questionable hoops to account for it.  This led him to the postulate that there was “no way to tell which unaccelerated reference frame was at rest”, which meant that physical objects that were not accelerating behaved independently of the reference frame they occupied. This new principle of relativity is interesting not only in the impact it had on 20th century scientific understanding, but that Galileo had noted that when at sea in smooth waters, experiments, such as ball drops, behaved in the same manner they did on land.  As Galison puts it, “ There was simply was no way to use any part of mechanics to tell whether a room was ‘really’ at rest or ‘really’ moving.” The general idea behind the theory of relativity was understood for at least three hundred years before Einstein published his paper.

Relativity enters into Galison’s broader topic due to Einstein’s extension of it to the speed of light.  Einstein contended that the speed of light was always exactly the same, regardless of the speed of the source relative to the observer.  What this meant was that rather than light moving at 300,000 kilometers per second + the speed of the source, light always moved at exactly 300,000 kilometers per second.  This impacted physicists’ conception of simultaneity, which in turn affected ideas of how the coordination of disparately located clocks should be done.  Einstein insisted that the concept of simultaneity be defined procedurally, saying that just because he received to signals at the same moment did not mean they were sent at the same moment if the signals traveled different distances.  Einstein demonstrated the solution using a clock coordination scenario, which was particularly apt given the importance of clock coordination for the running of trains and the prestige of governments. Einstein’s procedure for clock coordination said that users should have, “one observer at the origin A send a light signal when his clock says 12:00 to B at a distance d from A; the light signal reflects off B and returns to A.  Einstein has B set her clock to noon plus half the round trip time.” If the speed of light remained the same in any direction, then it could be used to determine trip time so that clocks could be easily coordinated over large distances.

In isolation, Einstein’s theory, even with its deliberate inclusion of a procedure for time coordination, could have been significant only to scientists.  However, Galison points out that it had an almost immediate impact on time coordination, which stretched along rail lines and across oceans, due to the research of James Clerk Maxwell.  A Cambridge physicist, Maxwell developed a theory that “showed light to be nothing more than electric waves.” This allowed Einstein’s theory of relativity to have an immediate impact as railroads and telegraph stations used electricity to coordinate their clocks.

The immediate applicability of the theory of relativity to clock coordination highlights two issues of international concern at the turn of the 20th century, which Galison concentrates heavily on.  The first issue was the development of standard units of measure for both weight and distance.  After diplomatic maneuvering the honor of creating, distributing, and storing the standard meter and kilogram fell to France, which painstakingly created the copies to be held by other nations and kept the originals and “witnesses” in carefully protected vaults.  The second issue was of standardized, universal time, and it was much more difficult to resolve.

Galison discusses in detail the task of laying undersea telegraph cables, which were used both for communication, but also for mapping and time coordination.  While the use of the cables for time coordination is an immediately obvious use of the cables given Einstein and Maxwell’s work, their use for mapping is not so intuitive.  Both mapping and time coordination were pre-requisites for the adoption of universal time standards.

Mapping comes into the equation because of the difficulty of mapping accurate longitude lines.  Longitudinal calculation requires extremely precise measurement of time, a task that was near impossible with the chronometers available for rail and shipboard use.  Laying undersea telegraph cables, which could be used for time coordination, also allowed cartographers to determine extremely precise calculation of the longitude of the receiving stations.  While this solved the problem of determining exactly where any geographic location was in relation to another, it did not solve the issue of where to start counting longitude from, which was a political issue.

For every day people, the solution to the international political dispute over where the prime meridian should be located is what makes Einstein’s theory of special relativity relevant.  This dispute, which focused on whether the prime meridian, or longitude of zero degrees, should be at Greenwich, England, or Paris, France, was ultimately decide by the United States’ adoption of standardized time zones based on Greenwich as the zero line and England’s dominant role in overseas shipping.  Of course, Galison does not immediately leap to this conclusion, and continues to discuss the lives and training of both Poincare and Einstein after discussing it, but this is the essence of Einstein’s Clocks, Poincare’s Maps.  As he says himself, his work is the story of the development time coordination, and the adoption of a universal time standard represents the ultimate in time coordination, which is ultimately the legacy of Henri Poincare and Albert Einstein.