I don't often post items directly related to current politics on my blog - those I save for Facebook friends, and occasional items on Twitter. Although I've not blogged much as I got deeper into writing my dissertation, my intent is for this place to remain related primarily to historical and academic interests. Today I'm breaking that rule because Annalee Flower Horne has a great post about the Hobby Lobby/Affordable Care Act case currently before the Supreme Court of the United States as it relates to actual Conscientious Objection. Rather than focusing on whether a corporation has enough personhood to have religious views, Annalee focuses on the concept of Objection. Take some time to go read it, it is definitely worth the effort.
This very peripherally relates to my dissertation, which includes a focus on morality and combat during the Vietnam War. One of the key figures in the media chapter - which I'm revising again over the next two days - is James Henry, a medic who happened to witness multiple atrocities. Unlike most other soldiers in Vietnam who witnessed atrocities, Henry repeatedly tried to report the war crimes he saw. Having been warned to keep quiet about it for his own personal safety while still in country, he tried first to report murders and rapes by members of his unit to a Staff Judge Advocate and an agent of the Criminal Investigation Division on his return to the United States. The lawyer told him to wait until his enlistment was up because the Army had so much power to make himself miserable. The CID man got aggressive with Henry asking him what he was trying to pull?
Wisely taking the advice of the SJA, Henry waited until he was out of the service and wrote to his Congressman to report the atrocities he saw in Vietnam while under the command of Captain Donald Reh. After being ignored, he did an interview with Scanlan's Magazine, gave a press conference at the Los Angeles Press Club, and joined Vietnam Veterans Against the War. He holds the distinction of being the only veteran to testify at the Winter Soldier Investigations in January 1971 to have his claims substantiated by the Army. That happened not because the other members of VVAW were liars (a few were), but because he chose to seek justice on both the individual and institutional levels. Unlike the others, Henry gave CID names, dates, and locations for the atrocities he witnessed.
Why am I bringing him into this discussion? In addition to being the only soldier at WSI to have his claims of war crimes verified by the Army, he also happened to be the only soldier to earn a status as a conscientious objector without providing a religious justification. He eventually agreed to enlist as a combat medic to avoid prosecution by the local U.S. Attorney. While in Vietnam he earned a Bronze Star for working hard to save his comrades while under fire. Despite being described as a "mild hippie" by his platoon commander, the other members of his platoon recall that from the beginning he moved like a veteran in field, especially under fire.
Like the examples Annalee provides, James Henry was Conscientious Objector who still did everything required of him to fulfill the obligations of citizenship. Think about it - he showed that you can maintain your moral and ethical beliefs, but that you have to sacrifice to do so. Otherwise, they aren't worth very much.
Wednesday, March 26, 2014
Monday, March 17, 2014
On Writing Conclusions
The three most challenging parts of writing my dissertation have definitely been the My Lai chapter (revised five times now), the Introduction, and starting on the Conclusion. I've discussed the problems with the My Lai chapter at length already, but before today I only mentioned the challenges of writing an introduction and conclusion on Twitter and Facebook. The intro was unexpectedly difficult because I assumed that in most respects it was really just another round of revisions of my prospectus. That turned out to be wrong due to the new direction my evidence forced my to take with my analysis, so while I was able to repurpose significant portions of the prospectus, I ended up doing a lot of new writing, and revisiting the historiography on My Lai and atrocities in Vietnam.
Conclusions are different animals. Like everyone else, I've written a short conclusions to papers, conference presentations, and journal articles, but since is my first book-length project, I've been unsure about how to approach this important element in the dissertation. After the long slog through graduate school, I know how important the introduction and conclusion are in helping readers understand what the whole point of the book is, but how to pull that off is another issue entirely. That meant a bit of quick research into how to write a conclusion - I know this applies to many graduate students, but by temperament I usually try to figure things out for myself before asking for help, and enjoy doing research to solve problems.
My first stops were Turabian's A Manual for Writers of Research Papers, Theses, and Dissertations, Jules Benjamin's A Student's Guide to History, and Mary Lynn Rampolla's A Pocket Guide to Writing in History. I have a long personal history with these three books - my first encounter with Turabian was as a junior in high school, while I got the others in graduate school to help out my own students. Predictably, Benjamin and Rampolla were no help. Indeed, Rampolla was counter-productive since she indicates that no new ideas, arguments or information should appear in a conclusion. While that's fine for an essay, based on the hundreds of academic works I've read at this point, it isn't accurate for books. Since I had already planned to use some very interesting sources that didn't work with the body of my dissertation, but speak to the overall theme that how soldiers understood the issue of atrocities in Vietnam was a complex and varied greatly based on their own background, goals, and experiences, Rampolla's advice almost started a bit of a panic attack.
Turabian was more helpful, likely because her audience is different. Benjamin and Rampolla are oriented toward helping undergraduates figure out how to write and do research for history courses, not write theses or dissertations. Luckily, Turabian provides a process for writing a conclusion that was familiar once I saw it laid out, though the initial suggestion sounded a bit snarky:
If you have no better plan, build your conclusion around the elements of your introduction, in reverse order.
Having said that she provides some useful advice in two basic points:
- Restate your claim more fully, and with more specificity than in the introduction.
- Point out new significance, practical applications, or new research.
I'm not sure my research has practical applications since the All Volunteer Force is increasingly less representative of the rest of American society than the conscript and draft-motivated armies of the 20th century. Similarly, while the Army noted that there was no consistent official way for soldiers to report atrocities without going through their immediate change of command as late as 1973 (and I'm not sure that it ever implemented that), the on-going debate about taking the process of investigating and court-martialing soldiers for sexual assault away from the chain of command. In some respects these are related issues. How could soldiers be expected to report atrocities through the chain of command when the officers above them often engaged in or ignored atrocities? Similarly, how can the DoD expect victims of sexual assault to report the crimes to the person who committed or enabled those assaults?
There is a lot of room for further research in the area of how American soldiers understood and reacted to atrocities in Vietnam. As Nick Turse put it in Kill Anything that Moves, this entire subject has taken on the status of forbidden or forgotten knowledge since the fall of Saigon in 1975. Beyond that, I'm only dealing with U.S. Army troops who witnessed or reported atrocities. There's remaining work to be done with other branches of services, especially the Marine Corps. There's also the issue of soldiers who didn't witness atrocities - how did they understand the issue? Since Army chaplains played important roles in two of my chapters, there's also more work to be done to understand their position within the Army, how soldiers viewed them, and how that played into reporting of atrocities.
This still leaves out the issue of additional material. Luckily, a member of my committee provided good direction on that. He argued that as long as the new items fit in a way that accentuated the main argument of the dissertation, then there was no reason not to add it into the conclusion. However, if the materials were more in the nature of interesting anecdotes that don't really add anything, save the stuff for another project. That's something I can manage, and I think the items (mostly from oral histories) will lend themselves well to the overall conclusion.
The next order of business: write the dang conclusion, and start what I hope is the final round of pre-defense revisions.
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